Mohammed

Mohammed

Our master Muhammad, may God bless him and grant him peace, is the last of the prophets and messengers of God Almighty, and they are complementary to all heavenly messages.

He is Abu al-Qasim Muhammad ibn Abdullah ibn Abd al-Muttalib ibn Hashem ibn Abd Manaf ibn Qusay ibn Kalab ibn Marrah ibn Ka`b ibn Loay ibn Ghalib ibn Fahr ibn Malik ibn al-Nadr ibn Kananah ibn Khuzaynah ibn Khuzaymah ibn Khazimah ibn Khuzaymah ibn Khuzayma ibn Khazimah ibn Khazima

And the name of his tribe is Quraysh, and what is mentioned in the origin of Quraysh is said that it is an age which is the most correct. Hood, then to the Prophet of God Idris, then to Seth Bin Adam and then to the Prophet of God Adam for them all, may God’s prayers and peace be upon them.

The mother of the Prophet Muhammad is Amna, the daughter of Wahab bin Abdul Manaf bin Kalab, and through it he meets the ratios of Amina with the lineage of Abdullah, and her grandfather Abd Munaf bin Zahra, the master of Zahra, bestowed them with honor and honored them as lineage, and from him he addressed her The Master of Creation Muhammad, peace and blessings be upon him.

The Prophet Muhammad, peace be upon him, was born at the dawn of the twelfth Monday of Rabi` al-Awwal in the year of the elephant in the house of Aqeel bin Abi Talib. A girl is a donation

She was speaking in her dream come to what carried the Messenger of Allah peace be upon him, was told: You carried this nation Sir, if signed by the land say Oaivh from the evil of all the One envier, then toxic Muhammad

She was describing her pregnancy, so she would not deny the feeling of what women feel when they become pregnant.

When I put him in, I told his grandfather, Abd al-Muttalib, about his matter.

The breastfeeding period started with the birth of the Messenger, peace and blessings be upon him, from his mother, Amna, the daughter of Wahab.

And they shared breastfeeding days in the milk of Masrouh Bin Thuwaiba. Then, the Holy Prophet, from Halima Al-Sa'diyyah, Umm Kabsheh, Halima, daughter of Abu Dhuib, Abdullah bin Al-Harith Al-Sa’dia, then remained in her care until he completed his breastfeeding.

She recounted the drought, weakness and hardship that befell her and her people, so that they would not find anything that breaks their weakness or the satisfaction of their families or their livestock, then their situation changed with the arrival of the infant Muhammad, peace and blessings be upon him, so they were filled with blessing, livelihood and good that they had not committed,

So she breastfed with his cousin, Abu Sufyan bin Al-Harith bin Abdul-Muttalib with the milk of her son and Abdullah my brother Anissa, and it was said: Hudhafa, which is Al-Shaimaa, the children of Al-Harith bin Abdul-Azza, the son of Shafa, the son of Shafa

It is mentioned in his care that he lived an orphan; and in the death of his father Abdullah, sayings including: that his father died and the noble Messenger is a fetus in the womb of his mother, and it was said: He is two months old, and it was said that the son of four months, and among them who increased to a year and a half or two years from the life of the Messenger, peace be upon him, Abdullah died a young man who is twenty-five years old,

His mother scattered him a few years, then she died for him at the age of four or six years on her journey back from Medina, so she died in the paternity before reaching Mecca, and his mother's father embraced him Abdullah and her name was Ayman Ayman Barakat Al-Habashiya, so if he was grown up, he would be sick.

He died at the age of one hundred and ten years when the Messenger of God was eight years old, so his uncle, Abu Talib, sponsored him and included him for his children, and he went with him in his trade to the Levant.

Then the Messenger of God worked in Khadija’s business with her soft boy, and when she saw what was from his blessing and his trust, he offered it to him, and he married her, and she was 15 years older than him. In the situation of the Black Stone and the people of Makkah were at odds with it, even if his rule was satisfied

Muslims consider that the Qur’an is the book of God and that it is a miracle of its miracle and of itself, and that it contains miracles or miracles. Miracle is derived from impotence, impotence: weakness or incapacity and miracle is the source of impotence: which is the meaning of the precedent and precedent and the miracle in the terminology of scholars: an extraordinary matter, coupled with a challenge, Salem from the opposition, and the miraculousness of the Qur’an: intended: the miraculousness of the Qur’an people to come up with the same. That is, the ratio of the disability to people due to their inability to come up with the same.

God has challenged the polytheists to bring the parable of the Qur’an or to come with ten chapters like it, so he was unable to do so by the language of the Arabs, and they obeyed his rhetoric and revelation and testified to him with miracle, and the challenge still exists for all mankind and jinn۔

Or they say Ra bracket.png Say: Then bring ten forged fence like Muftriaat and claimed from you will of Allah, if ye are truthful Aya-13.png La bracket.png, Ra bracket.png Say met while mankind and the jinn to this Koran does not come in kind, such If only for each other at noon Aya-88.png La bracket.png

Then loosen them the rope of challenge and expand the boil of expansion into them, so he challenged them to come even with one surah from the same, i.e. surah, even from the shortest part of the wall. 38.png La bracket.png

And that challenge remained, from that time to the present day, and the owners of the language realized the strength and sweetness of the Qur’anic style, and only those who sensible it understood this, and this is what led one of the specialists to say that what I feel from that method is an inexplicable meaning, and Abu decided Suleiman Al-Khattabi, before him, is the inability of the scholars to show the details of the miracles ’faces.

He said: The majority of scholars have looked at the faces of miracles in terms of rhetoric, but it is difficult for them to elaborate on them, and they listened to the rule of taste. And the scholar Ibn Khaldun said: The miracles limit the understanding of his awareness, but some of him understands him who has a taste with the mixing of the Arabic tongue and the occurrence of his queen, so he understands his miracle as much as his taste.

Just as God supported his prophets and messengers with signs of miracles, God has given His Messenger Muhammad peace be upon him.svg with many miracles that those who saw him have seen, so he believed those who believed and disbelieved from disbelief, and left Mohamed peace be upon him.svg the eternal miracle remaining, a book that does not come False from his hands or from behind him, the Qur'an.

Evidence has emerged in the miracle of the Qur’an linguistically and rhetorically, among which many ancient and modern linguists wrote books and wrote books, and this Qur’anic miracle is still remaining that challenges all human beings to do the same.

And many Islamic literature appeared in the current era, showing aspects of miracles in scientific terms, and they were called the scientific miracles of the Qur’an, as they interpret the verses from the modern scientific aspect, as people now understand them, because science is the language of the current era.

Prayers and peace be upon him were sent to him when he completed the forty years, so Khadija believed him, Ali bin Abi Talib, Abu Bakr al-Siddiq, Zaid bin Haritha, and with them Othman bin Affan, Talha, Al-Zubayr, Abdul Rahman bin Auf, Saad bin Waqas, Abu Ubaidah bin Al-Jarrah,

So he held his call for three years, then God gave his permission to his prophet to speak out his call, and he met from the harm of the infidels and their response to his religion is great, so Abu Talib used to defend him, and relieve Khadija from his grief, and he grieves for it from the sadness, and he is still sad in it