Shoaib

Shoaib

{To the debtor and their brother Shu'aib Yakom worship Allah said, what you other god may've got it aware of your Lord Voovoa double balance and make every people have their personal items not mischief on the earth after repair is better for you if you are believers * not Tqta each path Totn and Tsdon for the sake of Allah safe With it and you want it to be crooked, and remember, when you were little, then multiplied and saw how the end of the spoiled was Religion * If a group of you believeHim who sent him and the sect did not believe Vasberoa until God governs us and is the best rulers * public who scorn from his people to Nkrceng Aisaib and those who believe with you from our village or Taudn in Mmeltna he said Oulu we were haters * may Afterana lie against Allah if we returned Mmeltkm after as God saved us From it, and it is not for us to go back in it unless God wills our Lord, expand our Lord, everything. E note on the God of our Lord have hoped, open between us and our peopleRight and you are the best conquerors * said publicly those who disbelieve from his people while you follow Shu'aib that if you losers * Vokhzthm Flicker they became in their house cowering * who lied Shu'aib if not dwelt in which those who lied Shu'aib were the losers * he withdrew them, and said Yakom I have informed you Resalat my Lord and advised you how Regretted the people of unbelievers} [usages: 85-95].

He also said in Surat Hood after the story of the People of Lot:

{To the debtor and their brother Shu'aib Yakom worship Allah said, what you other god not subtract a bushel and the balance I see fine and I fear for you the torment of the day surroundings * O my people fulfilled a bushel, and the balance with justice, people do not make every their personal items not mischief in the earth corruptors * the rest of God's best for you, if ye Believers, and I am not among you with your memorization * They said, “Yes, your prayers.” He commands you to leave you what you worship. Our parents or to do what we want in our moneyYou're for you Halim Rashid * Yakom Have ye said that you are aware of my Lord and blessed me with him sustenance Well and what I want to Okhalvkm to forbid him only want to fix what could compromise but God upon trust, and to Him I turn * O my people do not Egermenkm Shikaki that befall you like what The people of Noah, the people of Hood, or the people of righteousness are afflicted with you and the people of Lot are not far from you * and ask forgiveness of your Lord, and then be The Lord answered him Rahim said Dodd *Aisaib the tunnel which says a lot and I see you in us weak and not Rhtk to Rjmnak and what you we loved * Yakom said Orhti dearest to you from God and Atakztamoh behind you dorsally my Lord what you do surroundings * O my people yourselves on your prestige I worker will know who he gets the punishment of Akhozah and who is a liar And be careful, I am with you, a sergeant with you * and when our matter came, we were saved as a people Believe with him the mercy of us and tookThose who did wrong in the shout and became in their homes perched

And he said in Al-Hijr after the story of the people of Lot also: {And if the owners of the signs are unjust, then we have taken vengeance from them, and they are with a clear imam. ”[Al-Hijr: 78-79].

The Almighty said in the poets after their story:

{Lied to owners of the grove messengers * He said to them Shoaib not fear * I am to you a faithful messenger * Obey Allah and obey me * and My reward is only from the Lord of the Worlds * Fulfill double and you will be Almkhosran * weighed Balkstas rectum * do not make every people have their personal items and They sought to corrupt the earth on the earth, and fear what created you and the first mountain. * They said: You are from the Messiah. And you are only humanLike us and Nznk liars * us thou art from heaven, if you are truthful * said, My Lord knows what you do * Vkzboh seized them the torment of the day canopy It was the torment of a great day * in this is a verse and what was the most faithful * If your Lord Aziz is a merciful} [poets : 176-191].

The people of Madin were Arab people, who lived in their city, Madin, which is a village from the land of Maan, from the outskirts of the Levant from the following on the Hejaz side, near Lake Qum Lot, and they were soon after them, and the city of a tribe known to them as the tribe. They are from Bani Medyan bin Mudyan bin Ibrahim Al-Khalil.

And the people of their prophet is the son of Mikel bin Yashnaj. It was mentioned by Ibn Ishaq who said: It is said to him in Syriac: Benzone, and in this view.

It is said: Shuaib bin Yashkher bin Lawy bin Yaqoub.

It is said: Shuaib bin Nuaib bin Aifa bin Madian bin Ibrahim.

It is said: Shuaib bin Dhafour bin Ayfa bin Thabit bin Madian bin Ibrahim.

It was said otherwise in its proportions.

Ibn Asaker said: His grandmother is said, and his mother is said: Lot's daughter.

He was among those who believed in Abraham and immigrated with him, and entered Damascus with him

And on the authority of Wahb Bin Munbah that he said: Shoaib and amalgam who believed in Abraham the day he was burned with fire and immigrated with him to the Levant, so their husband, Daughter of Lot, peace be upon him. It was mentioned by Ibn Qutaiba. And in all of this he also looked, and God knows best.

The people of the city were infidels, cutting the path, scaring the passers-by, and worshiping the grove, which is a tree of the ike, around which there was a curdled wrapping around it, and they were one of the worst treatment people, underestimating the measure and the balance, and floating in them, taking the excess, and paying the minus.

So God sent a man among them, and he is the Messenger of God, Shoaib, peace be upon him. Shedid, who is the benign guardian.